I still cherish my enduring connections with both Jale Moala and Dennis Rounds. We navigated Fiji’s racial, ethnic and tribal divisions without fear or favour, and without placing the interests of one community above those of another.
We did not always agree, nor should journalists be expected to agree. But our differences never diminished the friendship, professional solidarity and mutual respect forged during those difficult and formative years.
Jale Moala and I worked as sub-editors at the original Fiji Sun - Jale Moala on the sports desk and I on the news desk. During weekend shifts, occasionally joined by Jo Nata, we shared our different foods from the same plate.
It was a simple and natural newsroom ritual, but it also represented the Fiji in which we believed: people from different racial, cultural and religious backgrounds working together, eating together and judging one another by character rather than ancestry.
My relationship with Dennis Rounds was forged largely in the courtrooms of Suva. Dennis Rounds was reporting for the Fiji Broadcasting Commission, while I covered the courts for the Fiji Sun. Hardly a day passed when, after the court proceedings had concluded, we did not alert each other to prominent cases that one of us might have missed.
There was one memorable exception.
Both Dennis Rounds and Bharat Jamnadas of The Fiji Times missed the appearance of the then Fiji Sun editor, the late Adishwar Padarath, before the Suva Magistrates’ Court. Padarath was appearing on an allegation that he had assaulted the United States Ambassador to Fiji.
Sir Frederick Gordon Ward I rushed back for the hearing.
This was an age without mobile telephones, email or instant messaging. There was no practical way for me to alert Dennis Rounds or Bharat Jamnadas before the special sitting began.
After the hearing, I was driven straight back to the Fiji Sun office in the company van and hurried into the publisher’s office.
The then news editor, Nemani Delaibatiki, and the New Zealand publisher, Jim Carney, faced an extraordinary editorial dilemma: how to publish the court appearance of their own editor without compromising the independence and credibility of the newspaper.
The report of Padarath’s court appearance was published under my byline. I was not dismissed. Instead, Padarath was suspended and subsequently resigned as editor of both the Fiji Sun and the Sunday Sun.
Padarath had been notorious for “spiking” stories he did not want published, earning him the newsroom nickname “Spike Padarath”. On this occasion, however, the story concerned “Spike” himself, and it was not spiked.
Gordon Ward later became President of the Fiji Court of Appeal. Following the 2006 coup, he was forced out of Fiji by the military junta, another distinguished judicial figure driven from the country during a dark assault on Fiji’s constitutional and judicial institutions.
These personal recollections matter because they explain the spirit in which I respond to the question posed by Jale Moala and the thoughtful answer offered by Dennis Rounds.
This is not an exchange between strangers shouting at one another across Fiji’s racial divide. It is a discussion among old colleagues who reported on that divide, lived through its political consequences and tried to perform their duties without fear or favour.
Dennis Rounds begins with the familiar disclaimer: “I am not a racist but a realist.” Rounds argues that Fiji is not yet ready for a non-iTaukei president because the distrust that existed in 1987, grounded in iTaukei aspirations, fears and political attitudes, remains very much alive within the body politic. He maintains that Fiji will become ready only when it abandons the idea that a large proportion of its citizens are merely vulagi. Dennis Rounds also identifies the contradiction between the racist comments heard inside and outside Parliament and the simultaneous insistence that Fiji should become a Christian state.
I agree with much of Rounds’ diagnosis, but not with his conclusion.
First, Fiji has already had a Rotuman president. Major-General (retired) Jioji Konrote was nominated by Prime Minister Frank Bainimarama and elected by the FijiFirst-controlled Parliament in October 2015. He served as President until 2021.
The remaining barrier, therefore, is not whether Fiji can accept a Rotuman president. It is whether an Indo-Fijian, or another Fiji citizen standing outside the traditional iTaukei–Rotuman political embrace, will ever be permitted to occupy Government House.
There is also some personal history between Jioji Konrote and me.
In 2006, when I challenged the use of indigenous entitlement to justify discrimination against Indo-Fijians, Jioji Konrote publicly described me as “a racist, insensitive, and an ignorant individual”.
I responded vigorously. I had not questioned the dignity, identity or contribution of the Rotuman people. I was challenging a political arrangement under which Rotumans were placed alongside the iTaukei in a specially privileged constitutional category while Indo-Fijians, many of whose families had lived in Fiji for several generations, continued to be dismissed as vulagi.
But history did not end with that angry exchange.
In 2016, while serving as President, Jioji Konrote and First Lady Sarote Konrote received me warmly as a personal guest at a special farewell reception and dinner in London. I presented them with a signed copy of my book, and it emerged that both were avid followers of Fijileaks.
We talked and laughed together, including over our separate encounters with Queen Elizabeth II. Jioji Konrote joked that I had beaten him by 34 years because I had met the Queen during her visit to Fiji in 1982.
Dennis Rounds appears in the photograph of that 1982 royal encounter, standing behind me when we were young journalists in Fiji.
My later meeting with President Jioji Konrote did not require either of us to erase the past or pretend that our profound disagreement had never occurred. It demonstrated something more important: two people who had once exchanged extremely harsh words could meet again with dignity and look beyond race, anger and political conflict.
Perhaps that experience provides part of the answer to Jale Moala’s question.
Dennis Rounds is right that the distrust exposed in 1987 has not disappeared. Rounds is also right that racist language continues to be heard inside and outside Parliament, frequently from people who simultaneously demand that Fiji be proclaimed a Christian state.
But if that is the reality, why should racial prejudice be allowed to decide who may become President?
To say that Fiji is “not ready” risks giving the most racially intolerant elements of society a permanent veto over the presidency. It tells them that their prejudice will be accommodated until they voluntarily change their minds. Entrenched racial privilege rarely disappears merely because society waits patiently for enlightenment.
We heard essentially the same argument in 1987. Fiji was supposedly “not ready” to accept the electoral consequences of genuine multiracial democracy. That contention was used to overthrow a constitutionally elected government headed by an indigenous Fijian prime minister, Dr Timoci Bavadra.
“Realism” became the language through which coups, racial exclusion and the displacement of thousands of Indo-Fijians were rationalised. There is also a danger in asking whether “Fiji” is ready, as though the country possesses a single racial consciousness.
Which Fiji are we discussing?
Is it the Fiji of young people who study, work, play sport and form friendships across ethnic boundaries? Is it the Fiji of ordinary citizens whose immediate concerns are employment, security, education, healthcare and the cost of living? Or are we allowing a vocal group of racial nationalists to speak on behalf of the entire country?
The presidency should not belong by customary entitlement to any particular community. The relevant considerations should be integrity, wisdom, independence, constitutional judgment and the capacity to represent every Fiji citizen.
Ethnicity should neither qualify nor disqualify a candidate.
An Indo-Fijian president would not dispossess the iTaukei, diminish their culture or threaten their ownership of land. Nor would such an appointment erase the distinctive histories and identities of the iTaukei and Rotuman communities. It would simply confirm that the promise of equal citizenship extends to the highest office in the country.
Nor should an Indo-Fijian be appointed merely as an ethnic ornament or as an exercise in political symbolism. Fiji should not replace one form of racial entitlement with another. The objective must be to ensure that every suitably qualified Fiji citizen is capable of being considered, irrespective of ancestry.
Dennis Rounds may be correct that sections of Fiji remain psychologically unprepared. But perhaps that is precisely why the barrier must be crossed. Nations do not always become ready and then embrace change. Sometimes principled change is what makes a nation ready.
My friendships with Jale Moala and Dennis Rounds, our willingness to share food and information across cultural and professional boundaries, and my later meeting with President Jioji Konrote demonstrate that people can move beyond old wounds without surrendering their identities or convictions.
If former adversaries can sit together, exchange books, share memories and laugh about the past, Fiji should also be capable of looking beyond the racial boundaries inherited from its troubled history.
Jale Moala has asked whether it is time for a change.
My answer to Jale Moala is yes: it is time, not to appoint an Indo-Fijian merely because that person is Indo-Fijian, but to accept unequivocally that the best-qualified Fiji citizen may become President irrespective of race.
Dennis Rounds has accurately identified the prejudices that remain. But those prejudices must be confronted, not allowed to determine the limits of national possibility.
After nearly four decades, “not yet” is in danger of becoming another way of saying “never”.
From Fijileaks Archives
"The crux of our political crisis in Fiji is that indigenous Fijian and Rotuman communities felt threatened by certain policies which the non-indigenous leadership of the People's Coalition Government had implemented following their decisive victory in our National Elections in May 1999. It was this fear and anxiety about their future as the world's only indigenous Fijian and Rotuman community of just over 420,000 people that led to mass demonstrations and ultimately the Coup d'etat on May 19th this year. It manifested itself also in the mass looting of shops, destruction of property, and threats to people and their families, and unfortunately and tragically, the victims were mainly members of our Indian community. It was in this serious and deteriorating law and order situation that the Fiji Military Forces responded to a request from our Police to take over direct control of law and order and the protection of citizens. To facilitate this role, the Fiji Military Forces abrogated our 1997 Constitution on 29th May. However, as the civilian Interim Administration, we have ourselves taken over from the Army and, as I have said, we are firmly committed to returning Fiji to constitutional parliamentary democracy. We intend to promulgate the new constitution in August next year. General elections will then follow within twelve months."
Address to the Fifty-Fifth Session of the UN General Assembly by Qarase, Bainimarama's then Interim PM, 16 September 2000
Ratu Inoke Kubuabola, then Interim Minister for Information in Bainimarama installed post Speight coup Qarase interim government, and now post 2014 election Minister for Foreign Affairs, 24 August 2000
| LOOKING BEYOND RACE AND CONFLICT: President Jioji Konrote and the First Lady Sarote with Victor Lal who was a personal guest of the President at a special farewell reception and dinner in London last week. The Fijileaks founding Editor-in-Chief Victor Lal presented the President and the First Lady a signed copy of his book. It turned out both are avid followers of Fijileaks |









