Me tekivu mada mai Jerusalemi. Ro Kepa's call for all Fijians to PRAY for national stability rings hollow, for national stability should begin from her OWN province and the confederacy Burebasaga, where instability is RIFE

*​In relation to her appeal for Fijians to pray for national stability, perhaps Ro Kepa should be reminded that national stability should first begin from her own home province and chiefly confederacy, Burebasaga, where chiefly instability seems deeply rooted: Me tekivu mada mai Jerusalemi.

​*As paramount chief of Burebasaga, she owes her vanua and the Great Council of Chiefs an explanation for her conspicuous absence from the recent traditional installation of her new Vunivalu of Rewa, Ro Nauludole Verelevu Mataitini, at Lomanikoro, Rewa, the Roko Tui Dreketi’s  chiefly seat and home.

*The Vunivalu is traditionally her Chief Adviser among other Rewan chiefs, just as Ro Nauludole’s late father Ro Epeli Mataitini was to the late Roko Tui Dreketi, Ro Adi Lady Lala Mara.
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 *Is it because Ro Nauludole Mataitini is the Vice President of the Peoples Alliance Party that she decided to be absent from his chiefly installation ?

​*Is this also why Ro Filipe Tuisawau, PAP’s Minister for Works, is being similarly discriminated against after moving from Sodelpa to PAP? 

*Is this also the reason behind her sponsoring her chiefly supporters from Rewa, Ro Ilisoni Vuidreketi for appointment as Ambassador to Washington and Paula Navunisaravi as Ambassador to London to ensure that they continue to support her politically? And continue to split her province politically?
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*Sodelpa’s Ro Kepa should seriously embark on some soul-searching and reconsider her continuing involvement in Fiji’s politics because her alleged discriminatory treatment of Ro Nauludole Mataitini, her Vunivalu, and Ro Filipe Tuisawau, Minister for Works, is a clear vindication of the growing commoner i-Taukei Fijian demands and calls for chiefs, especially Paramount Chiefs, to stay away from national politics.